How I Killed a Saint

After losing his job on the first day of school, an idealistic teacher attempts to get rehired by locking his students in the classroom and forcing them to resolve a long-standing feud between their villages.

The story takes place in Ohrid, at the end of XI century. Slavic population gives resistance to Byzantium and the Christian dogma leads to the persecutions and murders. The villages are plagued with outbreak of smallpox, and all the people with the symptoms were thrown into the lime. The film follows the fate of Abraham's family as the story of survival in the Balkan intersections.

A group of Macedonian partisans are hiding away in the mountains from Bulgarian fascist authorities that occupy Macedonia.

The circularity of violence seen in a story that circles on itself. In Macedonia, during the war in Bosnia, Christians hunt an ethnic Albanian girl who may have murdered one of their own. A young monk who's taken a vow of silence offers her protection. In London, a photographic editor who's pregnant needs to talk it out with her estranged husband and chooses a toney restaurant.

Told in a very abstract and poetic way, this love story – set in very unusual circumstances – is inspired by the refugee crisis, in which Macedonia played the unfortunate role of a transit country.

The arrival of the young teacher Damjan in one village in western Macedonia shakes the usual daily life of its inhabitants who belong to different religions.

100 years since the beginning of First World War. Locality - French cemetery in Bitola. State protocol. There are deputies, ministers, ambassadors, military attaches, consuls, honorary consuls, media present - Priests - Orthodox, Catholic, Muslim. - Military band. Jean Batiste Valerie, an old man of about 77 years of age, arrives in Bitola for the first time. Tiny, petite, with thin and gray hair, arrives late at the sad ceremony held in honor of the fallen French soldiers in the First World War. According to correspondence and information from the French army, his predecessor with the same name and surname must be located somewhere nearby. The ceremony had already begun.

After her son's tragic death, Helena abducts her employee, Lucian, and travels with him and her husband to scatter her son's ashes in Macedonia. Meanwhile, Lucian's lover struggles to provide for their son and break free from her dictatorial father.

High in the mountains of Macedonia a team of young film makers are making a documentary about Katerina Vandeva - a descendant of an ancient and very famous family. Several former state and party functionaries interfere in the filmmaking in the hopes of manipulating Katerina's confessions for their own purposes. Nikola, the director, and his friends have to make the choice - whether to compromise with their consciences and their art, (as normally happens here in the Balkans), or whether to preserve Katerina's message.

The first Macedonian Movie from 1952- Frosina is one of the many Macedonian wives whose husbands are economic emigrants abroad. Marriage does not bring them a family, only the burden of life itself. After her husband's short visits, she gives birth to children who do not live long because of the poverty into which they have been born. She gives birth to them alone, and she buries them alone. Only her last child, Klime, survives all his various illnesses and grows up to be her one joy in life. The war breaks out...

The story of two brothers of different orientation and fate. The drama takes place in an atmosphere of tension and fear, during the conflict of Yugoslav Communist Party with the Stalinism, during the Cominform. Older brother Dragoslav, a returnee from Russia, was unjustly accused of being a Russian spy and subsequently arrested. Younger brother Kosta is not interested in politics, but he's attracted by a brother's wife Vera and underworld mafia. In the end, it turns out that a young woman belongs to the Soviet spy agency.

The story of a famous group of Macedonian terrorists that opposed Ottoman repression at the beginning of 20th century.

A group of crotchety codgers attempt to revive the punk-rock band they all played in 17 years earlier in "Punk Is Not Dead".

The inhabitants of a small village in a backward area of Macedonia earn their living by sending their men abroad in search of employment. Three young girls, named Elica, Maria and Nikolina live and work as schoolteachers in the village. Each of them try to make sense of their lives, in that situation where it is imposed on them. In the village the greatest problem is the supply of water. Spring water is carried by Marko from the distant mountains Marko is falls in love with the poor girl Kate...

A young painter comes to the monastery where he's supposed to paint Virgin Mary. There he meets and falls in love with a beautiful novice named Agripina, eventually modeling his artwork by her appearance. This gets him in trouble with the church canons and Mother Superior, and he leaves.

15-year-old Ahmet, from a remote Yuruk village in North Macedonia, finds refuge in music while navigating his father’s expectations, a conservative community, and his first experience with love — a girl already promised to someone else.

In an isolated mountain village in 19th century Macedonia, a young feral witch accidentally kills a peasant. She assumes the peasant's shape to see what life is like in her skin, igniting a deep seated curiosity to experience life inside the bodies of others.

Drama of the life of a young man of today torn between his desires and the opportunities of his environment.

As Macedonia faces its difficult transition, a boy escapes into a world of his own creation.

Serafim is a vampire hunter - who wanders through Macedonian villages and destroys the vampired dead man for money. His apprentice is young fellow named Fidan, who Serafim teaches the rough and dangerous vampire craft, along with the alphabet and the insecure life in Macedonia. Vampire man and his student in their surroundings get in struggle with: Macedonian vampires, Turkish Authority and with Komiti (Macedonian Revolutionaries), also with Avdzi - Taburi (paid hunters of Komiti). Fidan experiences damnation of the vampire skill, who doesn't know if Serafim is a God's angel or servant of Devil.