TODAY, THE FORGOTTEN AND THE UPDATED

These are conversations I had with four football partners respectively on the way to the football field，on the way back from the football field，on the way to class，on the way to the bar. The content revolves around freedom，love, meanings of life and so on, which is mainly about their views on the life situation of themselves.

Following the mother of martyrs Pro-Ukraine, Qingwen who missed her lost son Guo Zhenggao and accuse the brutal of the war that takes up so many life.

This film cross-cut the "Odessa Steps" chapter from the famous war movie "Battleship Potemkin" (1925) and the actual footage of the Russo-Ukrainian conflict in 2022. It uses a 21st-century "Montage d'Attraction" to explore The circle of history, the contradictions of civilization, and the crisis of life.

The documentary "The Garden" focuses on the "old city renovation" project of BaDaHu Residential area in Qingdao. After the film was released online, the renovation project of this residential area became the only illegal demolition activity that was stopped in China in 2010. A special report by China Central Television revealed that this project was demolished and built without government approval by impostor, fictitious official letter.

New Castle is a remote rural village where houses and mountains have been distorted due to excessive mining. Under the "New Village" campaign, all the villagers will be moved into the nearly completed Luxury Buildings. The documentary depicts the life of two groups of people, miners and villagers. The miners who are from all over the country, lost their jobs because of the Olympic Games in Beijing - the mine was shut down to make the air less polluted. The villagers had no better luck. Granny Fan lost two sons and two grandsons in a mining accident. Old Han and Old Wang are still farming. Some youngsters are gambling in the house of Han Bin, who was crippled in another mining accident. In the film, you can also see the village election, the service of local Christians, and people worshipping for a better year to come.

A Yangtze Landscape utilizes a non-narrative style, setting off from the Yangtze's marine port Shanghai, filming all the way to the Yangtze River's source, Qinghai/Tibet - filming a total distance of thousands of kilometers. Experimental music and noise recorded live on scene are used in post-production, painstakingly paired with relatively independent visuals, creating a magically realistic atmosphere contrasted with people seeming to be 'decorative figures' right out of traditional Chinese landscape scrolls.

Unusually popular religions and extreme secular beliefs, unconstrained power and no authoritarian society, people work hard on the land and live thrifty but do not believe in the meaning of life at all. This is Longwang Village, an empty old farming society, the most essential reality of an ordinary western village. The film does not have a perpetual plot. The images are presented with the changing of the four seasons. There is no great joy or great sadness. Everything is recorded, and no results are produced. Strictly speaking, this is actually just a rural video file, a running account of ordinary western villages without all rhetoric.

Only a few days before the Spring Festival of 2008, several truck drivers set off from Nantong, Jiangsu Province, to Guizhou province to deliver goods. But what they didn't expect was that they ran into a big snowstorm not long after their departure. What would these drivers do after they got caught up in a snowstorm and coudn't do nothing about it but wait? How would they react to this unexpected halt? And what would happen to this convoy?

This is a film about the unison between the four seasons of life and the four seasons of the year, intertwined with the geospatial and temporal dimensions of a small town named Tongchuan situated on the northwest of the Loess Plateau.

An individual's life experience is always a reflection and epitome of the times. Through the environment, literature, oral narration, calligraphy and painting works, this film faithfully records the upbringing background, family circumstances and life of the painter Chen Jiyong. His life experience and mind-watching are an ordinary case of countless intellectuals who have disappeared in the dust of time. At the same time, he has become a sample of images and life statues about this period of history.

The film records the emotions and destinies of seven single women. Whether at a loss, confused, waiting in hope, disappointed, helpless, compromised, independent or defiant, they are closely bound up to this agitated and chaotic era. Through their different experiences they tell us about the failed marriages of middle-aged women, about life being single, and about a group of men who have not yet showed up but who appear vivid from a female perspective.

This is an image of a family. Through the memories of many people, it traces the growth, migration and different life experiences of several generations of the author's family. It shows the destiny of ordinary people and their inner scenery in social transformation. Each generation has its own joy and pain, and life still continues in hope, hardship and helplessness. The various imprints of survival that remain in the film are the hard riverbed of individual life and a period of micro-history washed out by time

This is a documentary filmed in a subjective perspective. Without any commentary, the film records, in the switches and transitions of the faces, the gamut and track of emotions and vision of the author in enjoying the photographs by Koudelka—from the scenes of life in “Gypsies”, to the conflicts in “Invasion”, further to the still images in “Exiles”, and finally focused on desolately dignified “Chaos”. The four chapters of the film echo the four photo albums of Koudelka. With the indoor CD player playing the music by Shostakovich, the invasion of the landscape without the windows, intermingled with the background noise, complicates the ambient circumstances of the film and renders an immediate sense of urgency and relevance.

This is a documentary about faith, narrating the stories of a dozen or so Christians in the city of Tongchuan, in Shaanxi Province. Through the lives and beliefs of four generations of preachers, the film reflects on the profound influence of 50 years of social change on the local church. Whether recounting personal setbacks encountered on the serving path or people’s weaknesses, growth, or disputes within the church community, the film becomes a neutral and faithful portrayal of a group of preachers, of the history of the church community and of the status-quo of belief in this faithless era.

On April 6, 2001, a gas explosion occurred in the Chenjiashan Coal Mine of the Tongchuan Mining Bureau in Shaanxi Province, killing 38 people. On November 28, 2004, a gas explosion occurred in the Chenjiashan coal mine, and 166 people were killed. Five years later, Lin Xin, the son of the miners, filmed this film about mine disasters. Through the oral interviews of more than 20 people, such as miners and family members of the victims, and random interviews on the street, the film presents the real life of the miners and the cruel and complicated social reality behind the mine disaster from different angles. This film is the end of Lin Xin's "Trilogy of Survival".

Twenty plus classmates look back into the past, tracing back through a 30 year history. One after another adapts to the random events that come to shape their lives, to the four seasons of life and nature. The years they were about experience coincided with the reforms and opening up of China. Floating in the changes of the new era, some experience compromises and the loss of ideals, whilst some keep struggling ahead with great determination. Thirty years later, Lin Xin encounters his old classmates, and records their individual lives and history; the ease of monotony, the loneliness of success, the weariness of a life of plentiful, the helplessness of poverty... all come forth in the lives of these group of people, becoming an epitome of the lives of ordinary people in small to middle-sized cities in this era, and at the same time reflecting on a generation that advances forward undefeated.

This is a documentary about the father of a miner. In 1955, more than 300 young people from Shanghai came to Sanlidong Coal Mine in Tongchuan City, Shanxi Province with the hope and dream of supporting the construction of the Northwest. After 50 years, most of the builders of that year were gone. In the land where black coal is buried, the fate and breathing of the miners are always stirring. The film uses 15 clips to record the old miners, the deceased and the era that is still living in the area, witnessing the tenacity and dignity of life with a group of miners. They are: Shu Guoqi, Gu Longxiang, Shen Longgen, Wang Zhengxiang, Yao Hongchang, Ge Dengfa, Zhang Baisheng, Lu Rongchu, Zhou Shougen, Luo Shijun, Ding Fuzhen, Tong Guang, Gao Zhangshun, Chen Yixiang, Zhu Yongsheng.

Painter Lin Xin tells the story of a thousand-year-old ceramic town in the hinterland of the Loess Plateau in this first experimental documentary "Chen Furnace". The film consists of a 360-degree panoramic prologue and three parts: "Self-Talk", "Bone Style" and "Style". "Fengqing" focuses on the unique scenery of the ancient town's folk customs, houses and famous-tank wall.The film consists of a 360-degree panoramic prologue and three parts: "Self-Talk", "Bone Style" and "Style".The charm and product production process of traditional ceramic crafts such as hand-drawn blanks and engravings are displayed; "Fengqing" focuses on the unique scenery of the ancient town's folk customs, houses and famous-tank wall. The whole film, with its gazing gaze and poetic language, tries to leave in the video the final scene of the "Furnace Never Ending" and the traditional Chen Fa gradually fading away.

There are two roads in the woods. You can only take one of them, and wonder about the other for the rest of your life. Longwu is a temple of no more than 20 monks. When 17-year-old Jime became a junior monk there, he had no idea whether it's better to renounce or to join the secular world. The temple quietly sits in the depths of a mountain.This year, with only 11 monks left, there are not enough junior monks to officially receive the precepts during summer recluse. The temple seniors decide to have three young monks to do this. Jime is fully aware what this means to him. He patiently waits for an answer to dawn on him. On a dark night, Jime takes out the long roll of sutra that he reads every day, and cleans it carefully by a lamp. This summer, someone has come to the crossroad of life. Of the two roads out there, he can only choose one.

Southside Chicago. Crime reports. A Chinese woman. An investigation.The filmmaker, as a newcomer, explored southside Chicago through the filming of a search for a Chinese woman.