A documentary following an Estonian fashion designer Reet Aus on a global tour to explore the origin process and the environmental footprints of today's fast paced fashion industry. On the road the mission takes an unexpected turn towards trying to introduce her "upcycling" inspired product line to some of the major fashion retailers to increase awareness of the massive resource waste built into the current product lifecycle.
The film Terre Magellaniche represents the fruit of multiple and risky trips that the explorer Alberto M. De Agostini made in the Patagonian mountain range and in the Tierra del Fuego archipelago. Executed with rare mastery and exquisite artistic sense, the film shows the explorer in the labyrinth of Patagonian channels, penetrating the deep fjords between large masses of floating ice of curious shapes, coming from the immense glaciers that descend from the Cordillera and bathe its frontal walls on the waters of the sea. Transported to regions of extraordinary beauty, situated in front of gigantic mountains, from which majestic waterfalls rush, the viewer experiences the illusion of finding themselves in a mysterious kingdom of dream and enchantment.
Starting from the colonial city of Trujillo, this documentary reveals natural and archeological features along the north coast of Peru, where the Moche culture thrived from the 1st Century BC to the 6th Century AD.
The Cousteau Collection N°34-1 | The Legend of Lake Titicaca
In the Formative Period 4,000 years before the Incas and the arrival of the Conquistadors, Peru’s earliest civilizations - the Chavín, Caral, Ventarrón, Sechin, Cupisnique, and Cajamarca cultures - built centers of learning and technological achievements, including the largest work of hydrological engineering in the ancient Americas: the Cumbemayo canals.
Women workers stand up to the toxic flower industry in Colombia.
Women have always sought ways to terminate unwanted pregnancies, despite powerful patriarchal structures and systems working against them. This film provides a historical overview of how church, state and the medical establishment have determined policies concerning abortion. From this cross-cultural survey--filmed in Ireland, Japan, Thailand, Peru, Colombia, and Canada--emerges one reality: only a small percentage of the world's women has access to safe, legal operations.
A story of three young Europeans, who fell victims to a momentary lapse of reason and currently serve their terms in prisons around South America. By following their daily lives and dissecting their deepest motivations, the film reconstructs the breaking point which turns young, optimistic, people into mere beasts of burden.
The anecdotes lived with Pimpi conclude in a tragic experience for his family. The story takes place in a small town in the middle of the Colombian Pacific jungle. Past and present mix to form a story where the town and its inhabitants are witnesses of the struggle of black people.
In 1998, the President of Colombia dared to demilitarise a zone to carry out peace negotiations with the FARC-EP guerrilla group, but chaos erupted. A pivotal 2000 attack shifted the tide. Crafted solely from news archives, this film presents the atrocious event that changed the country's destiny.
Copa Libertadores, 1989. A true story about football, corruption and the power of Pablo Escobar and his cartel, told by its protagonists: five referees who resisted the dramatic weight of an era.
The true story of the rise of a Japanese businessman from Los Angeles named Eishy Hayata from an Airline engineer into the legend of the Emerald world -- the Emerald Cowboy
In the name of the struggle against terrorism, a special operation - code named CONDOR - was conducted in the 1970s and '80s in South America. Its target were left-wing political dissidents, the organized labor and intellectuals. Condor soon became a network of military dictatorships supported by the U.S. State Department, the CIA, and Interpol.
Trabantem až na konec světa
Avoir 16 ans et toutes ses Andes
Gives a brief overview of the history, geography, distribution of population, the political/social/economic systems, the Catholic Church, the military, and the problems in South America.
The "Falsos Positivos" scandal that exploded on October 2008 revealed how and why ranks of the Colombian Army started to kill innocent people. Lured by money prizes given by the President Uribe's policy called "Seguridad Democratica", the Colombian Army dressed the bodies in military fatigues to claim the rewards for the fight against the FARC guerrilla. "Falsos Positivos" follows the trip of two families to retrieve the rests of their beloved, along with shocking interviews to activists, a former General, political analysts and witnesses of this huge scandal.
The Andes Mountains travel the western side of South America. Unlike many other mountain ranges of their altitude, the Andes do support human life on their high altitude slopes. Modern life is slowly making its way to the high altitude Andes, but the natives for the most part continue with the traditional ways of their ancestors, growing limited crops such as beans and potatoes - where the crop originated - raising sheep and pigs, and living in crude huts. The llama is the most useful of their work animals. The most conspicuous aspect of the native dress is their derby hats, the origins which are unknown. Further down the slopes, agriculture and ranching is more productive and is carried out by descendants of the Spanish settlers. There is a famous lake district in the Chilean part of the Andes, where resort hotels are located.
With analog and digital material collected during her stay on a "Work Trip" taking care of children in an American kindergarten as a migrant. I'm not speak English proposes —as a visual autobiography— to make visible a phantasmagorical light as a metaphor for the sudaca's bodies that work in invisible care task. Migrant bodies who bear as an imperceptible force the North American Nation.
The experimental animated film Song of the Flies (El Canto de las Moscas), translates the desolation caused by the violence of the Colombian armed conflict through the poetic voice of Maria Mercedes Carranza (1945–2003) and the audiovisual dialogue between 9 Colombian women. In 24 places, as a transit over the course of a day (Morning, Day, Night) a map of terror is drawn where massacres took place in Colombia in the 1990s. Archival images, the artists’ personal memories and the use of loops and analogue materials bring to life the landscapes ravaged by violence and build a polyphony of memory and mourning, a universal song of pain.