The Tahitian

Tz'üntz'ü

Atikamekw Suns is based on the tragic true story of five young people from the Atikamekw First Nation community of Matawan, Quebec who were found dead in a truck in a river in 1977, and the apathy of the authorities investigating their deaths. The film chronicles the police force’s reluctance or inability to pinpoint whether this was a simple accident, or an act of racial hatred.

An unapologetic confrontation of cultural appropriation and everything that’s wrong with hipsters in headdresses.

To save her dying mother, a Mexican-Navajo mechanic bands together with an outlaw cowgirl to confront a corrupt landowner.

During a training exercise in an abandoned open-pit mine, a crew of Canadian astronauts are interrupted by an Atikamekw elder, who asks them to deliver an important message to the spirit of his community on the moon.

Mavis Dogblood is a Mohawk painter from Canada haunted by the tragic death of her husband, who was hit by lightning. She paints the stories he used to tell her, but she can’t come to grips with her loss. It is only after she drives to New York City for an art opening, traveling across what were her ancestors’ tribal lands, that Mavis reconciles herself to her new life.

Langue-leçons

Batailles

Libérés

Following her brother's death, Georgia, a young college student, returns home to her reservation only to find she's become the prey of a shapeshifting, faceless figure.

Neiwa

In between growing frustrations toward cleaning up after an endless parade of tourists and reflections on a traumatizing memory, a voice rises from within a soft-spoken Hawaiian janitor down on the sidewalk in Waikiki. This narrative short film is inspired by a collection of poetry published posthumously featuring the work of Kānaka Maoli poet Wayne Kaumualii Westlake (1947-84).

In an indigenous village a murder occurs, and young man is sentenced to death for it. However his father, the real culprit, takes the responsibility.

In the hills of Costa Rica, Doña Carmen struggles to pass on her tribe's traditional ways of life. She must soon marry off her only granddaughter, and 70-year-old shaman Don Claudio lays his claim to the girl, who is only 12 and already impregnated by him. When the girl befriends the young son of a visiting anthropologist, it forces a collision between the modern world and the ancient one.

A detective, goes from Spain to the Venezuelan Guajira, hired by the king of Wuayuus, to protect her, Niña de Maracaibo (wife of King, who belongs to an aristocratic family in the city) the detective tries to discover a conspiracy greater than initially imagined. Where he is only one piece in a plot which mixes smuggling, power struggles and tribal magic. The clash of two opposite visions, the 'Western' Spanish researcher, and the 'native' the Wuayuu original owners of Caribbean, converts this format film apparently 'police' in a thesis film revealing the mystery of the still existing singular South American identity.

Mateo, a Metis teenager, is losing his bearings following the suicide of his father. In denial and anger, he will do anything to deny his native origins.

Still working through the grief of losing her only child, Thelma, a young Blackfeet woman in Browning, MT, is taken advantage of by friends who use her as de facto child care while they continue to live the freewheeling lifestyles they had before becoming parents.

El cuidador del bosque

During the marijuana bonanza, a violent decade that saw the origins of drug trafficking in Colombia, Rapayet and his indigenous family get involved in a war to control the business that ends up destroying their lives and their culture.

A young Ojibwa girl from 1770 marries a Scottish fur trader and leaves home for the shores of Georgian Bay. Although the union is beneficial for her tribe, it results in hardship and isolation for Ikwe. Values and customs clash until, finally, the events of a dream Ikwe once had unfold with tragic clarity.