Rewind

Zhang Ming went back to his hometown Wushan to record the last images before it being changed forever by the upcoming Three Gorges Dam.

This is my second documentary film, and it is fully composed of old people. One woman, nearing 80, is living out the last two years of her life. From when she is still using a cane to walk, to when she becomes paralyzed. This is my grandmother. We also see other elderly people from the village, their daily activities, the tales of their starvation from 50 years ago.

It is the director's second documentary of "my village" series since she got involved with the "Folk Memory Project". She returned to her hometown to shoot footage, recording the realities she encountered in her search for memories. Her biggest question is: after experiencing the disaster of the tragic famine fifty years ago, the villagers now are not short of food, and are living a better life than before, but is the spirit of this village still starving?

Zou Xueping continues to interview old people in her village, this time with the help of local children. They start collecting names and money to erect a memorial for the victims of the famine.

Part mournful meditation through documentary footage, part experimental narrative. This film looks at the life of the Chinese who have been displaced within their own society.

Workers, peasants, soldiers, students and merchants were five groups of Chinese society in the 1950s, after the so-called elimination of the exploited class. Borrowing this concept, the umbrella is taken as the clue to rediscover changes in various social classes after the economic reform, and to analyze the social problems in China. Workers making umbrellas, merchants selling umbrellas, students looking for jobs in the rain. Umbrella is used as a metaphor that can be seen everywhere. As the raindrop, what we see is sometimes clear, sometimes untraceable.

Carriage

On the thirteenth of the first month of each year, Xiafang Village, Anle Township, even in the cold and rain, the Seven Saints Peregrine Falcons, who are shirtless, are powerful and mighty. During the 2008 Spring Festival, Uncle Ghost's desire to record terroir images was irresistibly teased.

"Huangyangchuan, Gansu province, China. It's an arid mountain area with poor roads. Ma Bingcheng is well-respected local doctor, so many patients (most of them farmers) come to see him every day. In his small clinic, people chat with each other about their lives, local conditions, or the people they know. The clinic seems to open up like a microcosm, the information and experiences of different people intertwine, revealing the conditions of typical Chinese farmers, and the typical fates of both young and old--"

In China, most families have difficulties facing their lesbian, gay, bisexual and/or transgender (LGBT) children. They have to contend with common social beliefs that homosexuality is shameful, abnormal, a perverted condition caused by deviant family relationships. Many parents see their kids as their property, and fathers often assert their authority to ensure that no harm comes to the family reputation. The documentary 'Papa Rainbow' features six Chinese fathers who talk openly and freely about their experiences with their LGBT children. Speaking out against discrimination and stigma, they redefine what it means to protect a household. They fully embrace their kids for who they are, and become pioneer activists fighting for an equal and diverse society.

A documentary film showing the life of Niu Hongmiao, a 20-year-old country girl who is now a prostitute in Beijing. Around the time of wheat harvesting, she goes back home to Dingxing County, Hebei Province to visit her parents.

For Chinese parents, finding out that their kid is gay usually presents a major tragedy, with the big majority utterly unable to accept the homosexuality of their son or daughter. However, during recent years a fresh rainbow wind has been blowing over the Chinese mainland: a pioneer generation of Chinese parents has been stepping up and speaking out on their love for their gay kids. This documentary features 6 mothers from all over China, who talk openly and freely about their experiences with their homosexual children. With their love, they are giving a whole new definition to Chinese-style family bonds.

Over the course of 3 years, Fan Popo visited a bar called “Only-Love” in Nanning, China, getting to know the dancers and drag queens there and discovering who they really were behind their exuberant costumes and personas.

A 480-minute documentary, a historical record of the change of independent music across China, mammoth and complete, involving evolution and conflicts of several generations in Chinese society. In the second decade of the 21 century, it has been ten years since the Beijing Olympics. China has seen the abundance of wealth and civilization. Facing such a diverse lifestyles, people are far more different from each other than ever. Conservative, avant-garde, worried, daring, they not only fail to be understood, but also fail to understand one another. The film is a driving bus of our times, which has already lost its political halo in 30-years glory history, filled with artists, businessmen, workers and all different people who get in and off, however, the innocent younger generation is still queuing up anxiously outside, who might get in one of the buses, or smash all buses.

Nicknamed "Mayor of the Night Market", Ninth Uncle has been a temporary worker managing the night market for over 30 years. Despite of his success in the night market, his family life appears quite the opposite. Almost 70 years old now, he continues his life in the night market. As the night falls every evening, Zhong Shan Road and its hundred years of history are now facing reconstruction and the night market full of yummy food venders [sic] is soon to be gone. Ninth Uncle helplessly watches the empire he worked his whole life for slowly fall apart.

Documentary about a tribe of indigenous people in northern China.

A lively community of Christians inhabit Fangshan, a remote rural town in Jiangsu Province. At the start of the millennium, a church was built there with support of local inhabitants' relatives from Taiwan. On Sundays, up to 900 people gather to worship, while spending most of their days maintaining a modest living as farmers. Their faith governs how they handle family conflicts, illnesses and other difficulties. Still, they must contend with constraining forces in their community, from ancient folk religious practices to laws forbidding evangelism.

In this vivid portrait of China's musical heritage, Sichuan Opera performers strive to keep a centuries-old artform alive. After thriving for 300 years, Sichuan Opera is an endangered art form. Having survived the Cultural Revolution, state-sponsored opera troupes now face extinction in the era of private enterprise. Opera master Li Baoting began his career at eight, but now performs pop songs with showgirls in cheap bars. His colleague Wang Bin performs in travelling tents, trying to resist the massive cultural changes threatening to wipe out this artform.

A large majority of LGBT people in mainland China remain in the closet. Most of these closet doors are kept tightly shut by pressure from friends, family, and society itself. This documentary hopes to explore the experience of coming out in China through a series of interviews with out homosexuals. The interviews touch upon the discrimination, suppression, and even violence they have endured as well as the touching moments where they experienced compassion and understanding. The documentary also covers gay rights activist and proud mother of a homosexual, Wu Youjian, who stands strongly by her son and other gay men in full support.

Taiwan's democracy is the envy of Chinese people all over the world. At the same time, when this two-party system-'blue' and 'green'-get at each other's throats, it seems to cast a dark cloud over this beacon of advancing democratization. How does the young generation, many of them first time voters, feel about the political environment they've inherited? Will they allow for their political differences to drive a deeper wedge into the Taiwanese society? A year and a half before Taiwan's 2012 Presidential Election I gathered a group of young people from across the blue and green spectrum to participate in a political dialogue. Although they're from opposing parties, they were willing to talk politics. Through these deliberately arranged dialogues, what sparks will fly?