This mostly lost film is often confused with director Paul Wegener third and readily available interpretation of the legend; Der Golem, wie er in die Welt kam (1920). In this version of the golem legend, the golem, a clay statue brought to life by Rabbi Loew in 16th century Prague to save the Jews from the ongoing brutal persecution by the city's rulers, is found in the rubble of an old synagogue in the 20th century. Brought to life by an antique dealer, the golem is used as a menial servant. Eventually falling in love with the dealer's wife, it goes on a murderous rampage when its love for her goes unanswered.
Loie Fuller, in her 1920 feature-length film Le Lys de la vie, […] explored the new technique for poetic ends, creating fleeting, dreamlike images that "freed" the medium from "illusionism" and imbued it with fantasy. A 17 minutes fragment is held at the Cinémathèque française.
In a dream Uncle Jack looks through a magic telescope owned by the ghost of a hermit and sees what life was like millions of years ago, including a battle between prehistoric monsters.
The daughter of King Neptune takes on human form to avenge the death of her young sister, who was caught in a fishing net. However, she falls in love with the king, the man she holds responsible.
Snow White, a beautiful girl, is despised by a wicked queen who tries to destroy her. With the aid of dwarfs in the woods, Snow White overcomes the queen.
In an outdoor setting, a magician makes pond nymphs and frog people appear out of water and thin air.
Partially lost film. One of the kings of ancient Thebes enters the abode of an astrologer and demands that he be told his future. The former utterly refuses to forecast the coming events of his sovereign, even under the pain of death; but he brings forth a priestess who possesses the powers of divination. This priestess is introduced in a wonderful way: a throne is brought forward, and then a box from which the pieces of a statue are removed and piled up in regular order; the statue suddenly becomes animated. The king implores the latter to foretell his life. She commands him to look through a telescope toward the side of the room. A vision appears. (Moving Picture World)
In Bagdad, Princess Badr al-Budur, the daughter of the Sultan, falls in love with Aladdin, the son of a poor tailor, and rejects the suit of evil alchemist al-Talib, her father's choice. Al-Talib consults his Evil Spirit, who advises him to find the magic lamp hidden in an underground cave. Unable to get it himself, al-Talib hires Aladdin, who secures the lamp but keeps it when he realizes al-Talib's wickedness. With wealth obtained through wishes, Aladdin courts the princess. After the lamp changes hands between al-Talib and Aladdin, al-Talib steals it and abducts the princess to the desert. Aladdin follows with only a gourd of water. Suffering from thirst and exhaustion, Aladdin nearly succumbs, but the horsemen of the Sultan, who learned of his daughter's abduction, ride up and rescue Aladdin.
Ali Baba, a poor Turkish wood chopper, discovers that a robbers' cave, concealed in the mountains that surround his house, opens to the magical phrase, "Open Sesame." Learning that the cave is filled with stolen treasure, he takes home as much as he can carry, but his greedy brother forces him to reveal the cave's location. After gaining admittance to the cave, Ali Baba's brother is seen by the thieves and killed. Meanwhile, Ali Baba falls in love with Morgianna, a slave girl forced to dance in the local inn, and by securing her freedom, he wins her love and loyalty. The leader of the band of robbers suspects that Ali Baba knows the secret of the treasure cave, and in the guise of an oil merchant, he visits Ali Baba with his forty thieves concealed in oil jars. When Morgianna discovers the robbers, she fills the jars with boiling oil, thereby killing them all. Ali Baba defeats the robber chief in combat and then marries his beautiful Morgianna.
Fragments retrieved from Archives 76 & 77 have recently been digitized. They appear to document a divine corpus with no known equivalent in mythological, historical, or religious records. The exact origin of these materials remains unclear. No official trace has been found in any consulted database to date. Independent researchers are currently investigating their content.
Just as Galeen and Wegener's Der Golem (1915) can be seen as a testament to early German film artistry, The Story of the Kelly Gang (1906) symbolizes both the birth of the Australian film industry and the emergence of an Australian cinema identity. Even more significantly, it heralds the emergence of the feature film format. However, only fragments of the original production of more than one hour are known to exist, preserved at the National Film and Sound Archive, Canberra; Efforts at reconstruction have made the film available to modern audiences.
Babs Comet is employed by the classified ad department of the daily paper and uses her looks and position to get a husband.
Drama in the Futurists' Cabaret No. 13
Brišem i sudim is a Croatian film. Only one minute of the film is saved.
Directed by Franz Hofer.
Famous Russian screen actors play themselves in this drama about the lives of actors. Thirteen minutes of the film survive.
A young heiress of an American gun factory is threatened by a masked man after her father was murdered. This criminal might be a member of her family or a German agent, who wants to get information about the factory's products, perhaps his mystery has a combined solution - we will probably never know...
In 19th century Paris a hedonistic woman marries an aristocrat but has trouble keeping faithful to him.
Mistaken for a famous jockey, a young man uses it to his advantage -- until he actually has to race a horse.
A 1916 movie serial.