Entretien politique : Histoire et mode d'emploi
A renowned painter and a free-thinker, Elisabeth Louise Vigée Le Brun is still considered ahead of her time. Follow the artist's adventures over the course of her nearly 90-year life in this captivating docudrama.
Writer and historian Dr Helen Castor explores the life - and death - of Joan of Arc. Joan was an extraordinary figure - a female warrior in an age that believed women couldn't fight, let alone lead an army. But Joan was driven by faith and today, more than ever, we are acutely aware of the power of faith to drive actions for good or ill. Since her death, Joan has become an icon for almost everyone: the left and the right, Catholics and Protestants, traditionalists and feminists. But where, in all of this, is the real Joan - the experiences of a teenage peasant girl who achieved the seemingly impossible? Through an astonishing manuscript, we can hear Joan's own words at her trial and, as Helen unpicks Joan's story and places her back in the world that she inhabited, the real human Joan emerges.
This documentary explores the many questions raised by Canada's immigration policy in the face of one of the world's largest immigration movements. Shot in 1988 in Africa, Canada and Hong Kong, the film reveals first-hand what Canadian immigration officials are looking for in potential new Canadians, and the economic, social and political priorities orienting their choices.
In America, everyone has a family story of immigration. Every family, at some point, has had somebody leave their native country behind to search for a better life. How did they hold onto their identity? How did they adapt to their new life? Every family has a special story. In my case, it's my Chinese-American story. My father would always tell us his story about walking for 7 days and 6 nights, before swimming for 4 hours to Macau to escape communism in 1966. His story would fall on my deaf ears until I returned to China with him.
In 1415 a small English Army consisting mainly of Yeoman English and Welsh archers defeated and destroyed a much larger French army consisting mainly of the nobility of France at Agincourt. This film follows Henry Vth's campaign from his landing near Harfleur, his costly successful siege and his desperate attempts to cross the River Somme and escape to Calais culminating in the Battle of Agincourt on 25th Oct 1415. The BHTV team of military historians take you through the battle separating myth from fact to tell the true story of one of the most epic episodes of English history. The story is brought to life with re-enactment footage, maps and is shot on location in France.
Chambord, the most impressive castle in the Loire Valley, in France, a truly Renaissance treasure, has always been an enigma to generations of historians. Why did King Francis I (1494-1547), who commissioned it, embark on this epic project in the heart of the marshlands in 1519? What significance did he want the castle to have? What role did his friend, Italian genius Leonardo Da Vinci (1452-1519) play? Was he the architect or who was?
À l'Élysée, un temps de président
J'ai pas voté
Documentary series in two parts: 1. A people without a voice (80'), 2. A land in mourning (78'). Part 1: A people without a voice: October 88, the Algerian Republic is faltering, the film goes back to the sources of this tragedy and explains how the face to face between the Islamists and those in power began. The interruption of the legislative elections of December 91, followed shortly after the assassination of President Boudiaf in June 92, plunged Algeria into chaos. Part 2: A land in mourning: the cycle of violence that leads to massacres and the economic and geopolitical underside of the war. More than 100,000 deaths, an incredible degree of barbarity, massacres, apparently incomprehensible... Behind the official window of power and its artificial political scene, hides a shadow power.
Indianapolis has one of the lowest high school graduation rates in the country. Night School follows three adult students living in the city’s more impoverished neighborhoods as they attempt to earn their diplomas while juggling other difficult responsibilities and realities. Through their stories, the filmmakers explore many issues that low-income Americans deal with, including unjust minimum wage and working conditions, arbitrary legal hindrances, and race and gender inequality.
When Umi and Dwipa left Indonesia to work in an Ontario greenhouse as part of Canada's Temporary Foreign Worker Program, they hoped the jobs would provide the opportunity and income for a better life. They didn't expect that fixers and false promises would lead to deception and exploitation. Sadly, their story is not uncommon. Min Sook Lee continues to speak truth to power with her commitment to providing a voice to the silenced, fulfilling documentary's capacity as a powerful tool for social change.
Recording of the play 1789, a collective creation by Théâtre du Soleil at La Cartoucherie de Vincennes in 1970, edited from several shows.
Between September 2012 and May 2013, France is debating the upcoming marriage equality laws. During those nine months, sociologist Irène Théry talks about what is at stake with her son Mathias Théry, who will make a movie with Étienne Chaillou out of those hours of conversations. It is a documentary about the social debate in France, but also about family and intimacy.
My name is Ion. Who could have imagined the fate that awaited me: my birth under the Romanian dictatorship, the loss of my eyesight through an accident, my sudden escape from my homeland to seek a future that was a little too idyllic? One thing is certain: fate is like all the criminals that I listen to today for the Belgian federal police. With a little willpower, there is always a way to dodge its tricks. The person who taught me that is a close and loyal childhood friend. That friend is literature. Without her, I probably would not be what I am now, here, among you.
Les Magnifiques sauvages
Orientalism is a literary and artistic movement born in Western Europe in the 18th century. Through its scale and popularity, throughout the 19th century, it marked the interest and curiosity of artists and writers for the countries of the West (the Maghreb) or the Levant (the Middle East). Orientalism was born from the fascination of the Ottoman Empire and followed its slow disintegration and the progression of European colonizations. This exotic trend is associated with all the artistic movements of the 19th century, academic, romantic, realistic or even impressionist. It is present in architecture, music, painting, literature, poetry... Picturesque aesthetics, confusing styles, civilizations and eras, orientalism has created numerous clichés and clichés that we still find today in literature or cinema.
Born on March 25, 1840, Gustave Guillaumet discovered Algeria by chance when he was about to embark for Italy. Over the course of his ten or eleven trips and extended stays, he established a familiarity with this space. Traveling through the different regions from north to south, he never ceases to note the differences. He is also the first artist, apart from Delacroix's Women of Algiers, to penetrate into female interiors and reveal the reality, far removed from the harem fantasies that reigned in his time. Fascinated by the country, its deserts and its inhabitants , going so far as to live like the Algerians, Gustave Guillaumet devoted his life and his painting to this country, breaking with the colorful and exotic representations of the time. The painting The Famine in Algeria, restored thanks to exceptional fundraising, was dictated by the events of the years 1865-1868, and well illustrates his knowledge of the country, in a manner that is at once demanding, sensitive and serious.
Charming amateur film featuring the Eisner family, who emigrated to Britain from Romania the year this film was made.
Cyriaque Kouenou was forced to leave his country and fled to the Netherlands. Staying there he has now entered his fourth year on a surrealistic trip with no end in sight, with stopovers in a tent camp, an empty church, an old office building and a former prison. A no man's land where you are stuck after being told that you aren't allowed to stay but also can't be sent back.