Ricky Espinosa: The Documentary is a self-managed and independent project created by Juan Pablo Duarte in Buenos Aires, Argentina. It explores the life of Ricky Espinosa as an artist—his beginnings, his career, and his discography—featuring previously unreleased archival material and exclusive interviews.
Cómo hacer una canción de amor
Soledad, Mattias, Bahar, Facundo, and Josselin were born in 1976 and were the first generation of young people to grow up in Husby. Now, almost 30 years later, they too tell their stories.
A film about poverty in a rich country: father, mother, seven children have made it out of the homeless asylum. The author met the Cologne family B. for the first time in 1976. Living with debts, installments, reminders, living with the certainty that the children will not fare any differently. For more than twenty years, between dreams and fears, the camera recorded two generations' fear of failure and hunger for middle class. A unique film chronicle from the "latest economic miracle" - between 1976 and 1997.
In the ‘poor crescent’ around Brussels one child in three lives on the poverty line. But they can find refuge with BX Brussels of Vincent Kompany – a sports and social project. Stranger follows recent immigrant Senegalese football coach Moussa as he struggles to give them hope in their sport … and in their life.
The story of Severino, a man who tries to escape the misery and the drought prevailing in the rural backcountry of the Northeast of Brazil. He heads for Recife, passing through desert and forest regions, expecting to find a better life.
It is a fictionalized documentary, filmed in different locations (San Julián; Estancia La Colmena; Morón, Province of Buenos Aires; Capital Federal and Islas Malvinas). The original idea of the project is to reflect the historical and paradoxical connection that unites continental Patagonia with the Islas Malvinas. It is a story that recreates several moments, both the arrival of Islas Malvinas settlers and the departure of Argentine pilots on combat missions during the 1982 war. The documentary is filmed in a cinematic style, but also incorporates the most rigorous documentary logic: interviews, narration, and careful historical research into the events.
A young man decides to join the army. He becomes the drummer in the military band, and his everyday life is now a combination of military training and music. What does the Argentine Army do these days, more than thirty years after the dictatorship? What does it mean to be a soldier in a country without wars?
The Fall of the I-Hotel brings to life the battle for housing in San Francisco. The brutal eviction of the International Hotel's tenants culminated a decade of spirited resistance to the razing of Manilatown. The Fall of the I-Hotel works on several levels. It not only documents the struggle to save the I-Hotel, but also gives an overview of Filipino American history.
A shot-on-video look at three impoverished Black communities in rural Georgia in 1976 - America's bicentennial, interspersing photos with footage and voices of those in their communities.
Abrazando la Patagonia
Riles is a documentary about the life of a riles resident, Eddie, in a squatter area along the railroad tracks within the downtrodden section of Balic-balik, Manila.
1982 Malvinas, La guerra desde el aire
Documentary about the history and present of Argentine horror cinema.
Ecos del Fuego
Three brothers and their seven children, dive into a land unknown for them. Only able to find interesting and not so interesting landscapes, the Velis family creates a fictional character, Mariano, dedicated to document their improvised situations in order to have a good time.
A documentary following the day life of fans in Brazil on July 13, 2014: the day when Germany and Argentina met up in the finals of FIFA World Cup.
Found footage: California in the 1950's and 60's. A young Indian couple enjoys their personal American dream come true in their home somewhere in the suburbs of San Francisco. In great detail they pose with their newly achieved wealth in front of their Super-8 camera. Just like postcards, they would send these film rolls to their joint families back in India. Around the same time, an American missionary couple visits the city of Calcutta to shoot a Christian propaganda film. The drastic reality with poverty and famine in the streets of the Indian metropolis fits perfectly into their wicked plan: To promote the faith in Jesus by showing the misery that pagan believers are doomed to suffer from.
Egypt, nicknamed "the mother of the world" by its people, is unrecognizable. Gigantic construction sites have sprung up in the desert at an exponential rate, including roads, bridges, and megaprojects on the Mediterranean coast. This new Egypt is an illusion: in 10 years, the population has sunk into unprecedented poverty. The regime shows no mercy to the poor. Abdel Fattah el-Sisi, the new pharaoh, and his army have set up a pyramid-shaped financial system, built on subsidies from major international institutions—including the European Union—and foreign investment. The most populous nation in the Arab world finds itself on the brink of collapse.
Life on the breadline in the 1930s was hard enough, but times were desperate when you fell beneath it. Hunger marches organised by the National Unemployed Workers' Movement drew attention to the cause, but this left-wing collective picked up a cine-camera. The fictional story at the heart of the film is somewhat melodramatic, but the authentic surroundings give its message realism and weight.