The wall, the Sahrawi wound

The political upheaval in North Africa is responsibility of the Western powers —especially of the United States and France— due to the exercise of a foreign policy based on practical and economic interests instead of ethical and theoretical principles, essential for their international politic strategies, which have generated a great instability that causes chaos and violence, as occurs in Western Sahara, the last African colony according to the UN, a region on the brink of war.

For more than thirty years, tens of thousands of Saharawi have lived in makeshift camps, refugees in the Algerian desert. Because of this situation, children are forced to travel far to complete their studies. Many are trained in Cuba during a period of more than twelve years away from home. This documentary chronicles the daily lives of these students, both in the desert, as in Cuba, in a round trip full of contrasts.

The rocky desert in southwestern Algeria is the temporary home of about 150,000 refugees from Western Sahara. Goats grazing or the opening of a beauty salon are among the many scenes of everyday life of people who are eagerly awaiting the beginning of the film festival. The observational documentary captures the unwavering love of film in a place that the world has forgotten.

Young Mohamed Dih, who in Seville, returns to his birthplace – a refugee camp in Western Sahara. Time flows differently here: the times of the day are marked by calls to prayer and the seasons – by the rainfall. When a torrential downpour destroys his family’s home, the protagonist stays in the camp for longer to help to rebuild it.

28-year-old Azman, a student in the film school Abidin Kaid Saleh, explains how he discovered film in the Sahrawi refugee camps, the difficulties he had explaining his choice of study to his family, and how his society views this career.

The documentary reflects the voices and photographic looks Saharawi women because they are the protagonists of this project allows us to see between the lines injustices and gaps in a decadent international system and little bit attached to reality, however, they are also women who with their example remind us that even in the injustices, despair and deprivation there is hope and dreams do not end.

When the Sun Came for Them is a series of interviews with the nomadic Saharawi people in the Western Sahara. They discuss their remarkable history, their poetic life style and their strong morals. They recount the horrific Moroccan invasion, which forced them into the Algerian refugee camps. This is a powerful and unique movie, which not only preserves the Saharawi people’s personal and cultural history as nomads, but also documents what it means to be a “state-less” person. It is a human rights plea to a world, which has been sadly silent on the long time abuse of the Saharawi people. When the Sun Came for Them documents what it means to be a “state-less” person and how after decades of abuse even pacifist Muslims are turned into fighters committed to war. It is a timely and important film. All was shot by a crew of three recent college graduates on two iPads. It is true backpack journalism.

The filmmaker presents the living conditions of the Sahrawi people who survive in refugee camps in the middle of the desert. These series of animated short-films use interviews and recounts the history of the construction of the separation wall, called the Wall of Shame, to report on the terrible situation in Western Sahara but also on the richness of its culture.

In 1976 Spain abandoned its last colony, the Western Sahara, in the hands of Morocco. Since then, the Saharawi people have been divided between those who stayed on their land and those who fled the Moroccan persecution. Those who escaped survive in the desert, in extreme conditions and in the face of the helplessness of the international community. This film, directed by the journalist Helena Villar, was recorded on the occasion of the 40th anniversary of the Sahrawi resistance and is dedicated to the struggle of the tens of thousands of inhabitants of the Western Sahara

Humaná tells two stories, the daily life of a Sahrawi refugee and food they receive to live and hard process of distributing hundreds of tons of food daily. From the voice of Najla and Jesus primarily, we´ll see the difficulties and as the project AECID and Attsf proposed in 2005, was a turning point for all food arrived on time for every Sahrawi.

The film, shot in the Saharawi refugee population camps, tells the story of a group of students from a film school who, for their final year project, decide to shoot on the Wall of Shame erected and mined by Morocco, in the middle of the current war that is being waged after the breaking of the ceasefire by the Alawite regime in November 2020.

After the military occupation of Western Sahara in 1976, Moroccan government attacked the civil population with hard repression, forcing hundreds of Saharan people to “disappear” in clandestine jails. An invisible and slow death was the only horizon. However, some prisoners were able to survive after suffering their own “extinction” for more tan 10 years, ripped from their families, suffering torture, in total isolation. When they finally were released, their known world had changed radically.

The Sahara has been and is populated by peoples who have passed through and occupied it since time immemorial. The Sahrawis are one of these peoples. When Spain withdrew from its colony in 1976, Morocco invaded. Thousands have had to leave their lands to seek refuge in camps in the Sahara, in neighboring Algeria, and thousands have had to migrate to Spain and other destinations outside the Sahara. And it is the women who built the camps while the men fought, and it is they who have increasingly gained social, cultural, and political influence in the territory and in the diaspora. This is their history and their reality.

Art and culture as a fight against injustice and oblivion. The Saharawi people, with creative processes, claim their right to the land from which they were expelled. A different look at the figure of the Sahrawi refugee who claims dignity and consideration.

Forty years after its people were promised freedom by departing Spanish rulers, Western Sahara remains Africa's last colony. This film chronicles the everyday violence experienced by Sahrawis living under Moroccan occupation and voices the aspirations of a desert people for whom the era of colonialist never ended.

Tito likes playing football and tries to get good marks at school but unfortunately, he has some issues that shouldn't have children of his age. Nobody as the Sahrawi people knows what means to be on the map and being lost and forgotten at the same time.

The film situates the viewer within a makeshift space of an animal market in Algeria. Drifting between feeding and waiting, one attunes to the bodies of goats and camels, the oldest companions of Arab men. As we move deeper into the desert, the site turns into a sacrifice zone and reveals its dark geopolitical secrets. The sensory ethnography film will invite you to question the banality of displacement, confinement and exploitation in an out-of-sight territory.

From the Sahrawi refugee camps of Tindouf (Algeria) to Tifariti (freed territories of the Sahrawi Arab Democratic Republic), we embark hand in hand on an adventure with a group of artists from all around the World. Each one has their own story, experience, worldview and artistry. An extraordinary and heartwarming journey through a dreamlike world that gives us hope in humanity.

The strength and will of a girl with physical difficulties in Sahrawi society.

In Smara refugee camp, barber Mohammed treats customers of different generations.