This Traveltalk series short brings us to the capital of Mexico, where we learn a little about the three million people living there. Their living quarters are viewed, as are various monuments found throughout the city, including a monument to George Washington. We also see the Museum of Fine Arts and the Washington Apartments. From here, we visit the bullfights.
In the Bella Coola Valley, a haunting legend endures through generations as a filmmaker reckons with whether the stories of her ancestors can survive being held or if they were never meant to be captured.
Washington Redskins, Cleveland Indians, Atlanta Braves — Indian mascots and nicknames have historically been first draft picks in American sports. But for Charlene Teters, a Spokane Indian, transplanting cultural rituals onto the field is a symbol of disrespect. Jay Rosenstein follows Teters' evolution from mother and student into a leading voice against the merchandising of Native American symbols — and shows the lengths fans will go to preserve their mascots.
While most teens spend their days in a self-absorbed haze, Simon Jackson was out in the world connecting with anyone who could help him save the spirit bear. For this, Simon became one of Time's Heroes of the Planet. It's a remarkable accomplishment for one so young, and an inspiring story for lovers of wilderness of all ages. But his devotion to the cause made him an outcast amongst his peers.
RETURN follows the efforts of a family of former sea-turtle–egg poachers, now dedicated protectors, leading VIVEMAR — a community-based organization in Oaxaca, Mexico. Through their work, they safeguard one of the world’s most endangered sea turtle species during its nesting season along the Mexican coast.
Tells the story of Maria, a Central American immigrant who is forced to leave her family in search for a better life. On her way to the United States, she is forced to cross Mexico where she experiences a nightmare.
La Escena Punk en México. Una Alternativa Libertaria
The last surviving Native Americans on Long Island are the focus of The Lost Spirits. The film chronicles their struggles as an indigenous people to maintain their identity amidst relentless modernization and a heartless bureaucracy.
This short documentary tells the story of the life and legacy of Dr. Susan La Flesche Picotte, an Omaha woman who became the first Native American physician.
In Ecuador, in a single day, the train passes from the mountainous Andes to the tropical coast. The roads were built between 1861 and 1908 to connect the country. Until this date, the two regions live as separate countries, although the roads connect them in less than a day. The film is an observational work that talks about space and collective memory.
The film portraits the stage previous to the outbreak of the Mexican Revolution, from the end of Porfirio Díaz´ government, the social volatility, the ephemeral government of Madero and the presence of the working class in the figures of Villa and Zapata, until the signing if the Constitution of 1917. All of this through moving images, filmed during those events mainly by the Alva brothers, filmmakers of that time. Those images let us perceive the contradictory and shuddered glance of the people of that period.
Honduran immigrants living in Mexico, teenage siblings Rocío and Ale must take over care of their two younger siblings after their mother is sentenced to prison on dubious grounds. Tensions grow between the pair as the decision must be made on whether to stay together in Mexico or split the family up to cross into the US to work.
Jesus 'Chuy' Aceves and a dozen living members of his extended family suffer from the very rare condition of congenital hypertrichosis, meaning they were born with excessive hair on their faces and bodies. Due to their appearance, they suffer from discrimination in all areas of their lives: the children are made fun of at school and abandoned by their 'non-hairy' parents, and the adults cannot find work unless they choose to exhibit themselves as freaks in circuses. This moving and visually arresting documentary is a portrait of Chuy and his family members. It examines their day-to-day lives and their struggle to find love, acceptance and employment.
Two formidable Native American women, both chief judges in their tribe's courts, strive to reduce incarceration rates and heal their people by restoring rather than punishing offenders, modeling restorative justice in action.
In 1867, when the United States purchased the Alaska territory, the promise of the Constitution and the Bill of Rights didn't apply to Alaska Natives. Their struggle to win justice is one of the great, untold chapters of the American civil rights movement, culminating at the violent peak of World War II with the passage of one of the nation's first equal rights laws.
At the farthest edge of the Navajo Nation, the purpose and future of the most remote high school in the continental United States is in question while three Indigenous youth grapple with ambitious dreams, family responsibilities, and the isolated nature of their community.
The American Southwest holds a dark legacy as the place where nuclear weapons were invented and built. Navajo people have long held this place sacred, and continue to fight for a future that transcends historical trauma. This is their story.
In this searing documentary, Indigenous people share heartbreaking stories that reveal the injustices inflicted by the Canadian child welfare system.
The title of this video, taken from the texts of the architect Kengo Kuma, suggests a way of looking at everything as “interconnected and intertwined” - such as the historical and the present and the tool and the artifact. Images and representations of two structures in the Portland Metropolitan Area that have direct and complicated connections to the Chinookan people who inhabit(ed) the land are woven with audio tapes of one of the last speakers of chinuk wawa, the Chinookan creole. These localities of matter resist their reduction into objects, and call anew for space and time given to wandering as a deliberate act, and the empowerment of shared utility.
A group of mexican high school students spent their time at parties and outside of school practicing skateboard, drinking an doing drugs.