The Renaissance

A Jian, Zhang Chiand Gou Zi took the train from Beijing to Tongliao. They made a promise that no one could speak during the trip, and who broke the rules should be punished. But it's still necessary to pick up some phone call, ask the way after you get off the train...For educated decadents, life is as if always in a state of intoxication, without goal or objective.

The artist works around the different individual experiences which consolidates the different changes in the body while examines intimate relationships under the structure of the disease, all by making her experience visible and public. Within the realms of Ruijing’s discussions, she hopes for the work to push the boundaries of the marginality of the body, for the work to allow oneself to look at their and others’ body in an objective manner that escapes the ontological. She further wished for the experience of living and the reflection on the mass would help the discovery of the self and its connection with society, while reflecting on life itself by doing so.

After the outbreak of the war in Ukraine, I reached out for a Ukrainian who studies in Beijing. Born in Russia, his father was Russian and his mother is Ukrainian. As the war escalates, his hometown was also bombarded, and his family breaks apart while his mom seeks for asylum in Bulgaria and his stepdad staying at home. He is about to leave China, feeling lost about his next destination. Gradually Mark and I have more resonance. And the pain caused by war started to strike me too.

"Xi Hai City" of male leading role is a looming demolition in the villages of the youth of the world confusion about the future, he wandered around every corner, in the village from the lock the door when you leave, to go to the toilet, to meet others, to buy breakfast, until get to the sea met a woman finally clashed with her and tried to a relationship, finally dull left, alone quietly walked into the sea.

Seedlings protection rite (also called the parade of big rice dumplings) is a spring agricultural festival of Hakka people in Western Fujian, China. People worship the God of Grains (Shennong) in the rite. People collect thousands of fresh bamboo leaves, sew them together and make a pair of big dumplings filled with 120 kilograms of rice each. They also make tens of thousands of finger-sized rice dumplings for believers to take home. On the 15th day of the 2nd lunar month, villagers carry out the statues of the God of grains and big dumplings. Followed by flowers cars, eight sheds carry children chosen from every clan name in the village who are dressed up as ancient heroes, as people parade around the village. After the rite, villagers believe that farmland is awakened and that disasters are averted. A new agricultural cycle begins.

The "Wugong sutra" is also known as "Transfer to the Sky". A prophecy written by the people since the Five Dynasties Northern Song Dynasty is said to be the proverb of the Tiangongshan Zhigong, Huagong, Yigong, Tanggong and Baogong Wugong Bodhisattvas. The salvation people were robbed at the end, often used by rural secret social organizations, and also banned by the imperial court rulers. The belief in the "Five Annals" in the rural society of northwestern Yunnan has abandoned the function of politics, and only pays attention to the practical effect of the Wugong sutra curse on treating and saving people and protecting one side. This film is a field survey of the Wugong sutra as a folk belief in rural society in northwestern Yunnan.

The arrogant Hua Pozi, the first-time brother who is full of joy. Even the seemingly greasy, exaggerated, and gaudy drum art seems to be unrelenting in the villages and villages.

Geomancy is to say hinding winds to gain water. The earth is mother , burial brings peace to the deceased, symbolizing reincarnation. So the name of this story in English is “Revive”, which means getting into the cycle of reincarnation. The documentary is going to tell a story contains several elements such as Geomancy of compass, Hakka funeral and interment culture, General om teach, Seance. Moreover, it also porse deeply on the floating life with fleeting time- the sanguine life of a wise man in countryside. This is an old man whose life is full of hardships, he possesses real learning and stories, owns peace after overcoming severe difficulties, and has the special graciousness as being in such an age…

In the mountains of western Fujian, mushrooms emerge in large numbers after rain. Hakka people pick mushrooms up the mountain with baskets at three or four o 'clock in the morning. The process of picking mushrooms is also the process of harvest.

In the sound of rice huller, the rice falls to the jar; and in the booming sound of thunder, the rain drops falldown on the ground. Witha shovel on shoulder, we're farming under the sky. -- This is a children's folk rhymes used to be very popular among the Hakka people lived in the westernpart of Fujian Province, China. While farming is not an easy work, rice hulling is an even more laborious work. Rice-huller is a tool used by the peasants in southern China to hull the rice for thousands of years in theirfarming history. This documentary films the making of probably the last rice-huller ever made by mankind.

Record the entangled experience for changing the genealogy. Record the experience for engraving movable type, hand-printed.

As a kind of traditional handmade paper in the area of Ninghua in western Fujian Province, Yukou paper is named after its soft and delicate quality as well as white and jade-like color. It is the best of handmade papers and needs to go through several complicated and elaborate processes. In a small village deep in the Wuyi Mountains, Xikeng, there were once more than five hundred paper mills, but now only one remains, still struggling to survive. The film crew focused their camera on the paper maker Hu Lanshan's family, quietly recording the process of making Yukou paper, the joys and sorrows of the paper maker’s family, and the changes of the whole era...

Workers, peasants, soldiers, students and merchants were five groups of Chinese society in the 1950s, after the so-called elimination of the exploited class. Borrowing this concept, the umbrella is taken as the clue to rediscover changes in various social classes after the economic reform, and to analyze the social problems in China. Workers making umbrellas, merchants selling umbrellas, students looking for jobs in the rain. Umbrella is used as a metaphor that can be seen everywhere. As the raindrop, what we see is sometimes clear, sometimes untraceable.

A man who was hiding for 7 years to avoid creditors has embarked on his journey home because of the death of his mother. On the way back home, the childhood memories stroke him constantly just like dreams. In search of a notebook full of poems written for his ex-wife, he went to the former factory to find an old friend. Elsewhere in the city, three senior students are talking about their future plans. All the wandering man under the bridge, the little boy in his childhood and the young senior students, imperceptibly but inexorably are linked together by the river, and the memory has been revived.....

Liu Haiying, who is praised by patients as the "sword of the world", is a doctor of medicine who grew up during the 80 years of agency thinking. He spent the most important stage of his career in Germany in the mid-1990s, and he developed a rigorous career. Careful and professional character. In many years of medical practice, Liu Haiying often paid out of his pocket to help poor families with severe spinal deformity patients. He knew that if these people did not undergo surgery, they would have organ failure or death waiting for them. However, long-term funding is unsustainable for the economy.Day and night heavy work has made this good doctor with superb medical skills a patient who needs to be taken care of. Colleagues advised him to take more care of his family and body, but he couldn't stop the pace of "saving the wounded." He was still staggering, guarding his life that was hard to give up and saved the wounded.

Danni, a young Chinese girl, comes home to pay her respect to her late grandfather. Out of place in the traditional Muslim environment, she unearths a hidden secret of her past and thus embarks on a journey, against her parents’wishes, in the suppressed but mesmerising world of Islamic culture in modern China.

The term "garbage" is relative, but most people's definition of garbage is absolute and rigid, and the definition of a person like "garbage man" is also relative. Compared to the ostrich that disappears when humans avoid garbage and not see psychological. With a lively and lovely tone, the film brings out the special views of how the two protagonists look at trash when they walk between the cities, and then connects the delicate relationship between their love for trash and their families.

In a city that worships money, there is a group of people who still insist on living the philosophy of "people are not living on food alone." Instead of choosing to live in seclusion, they choose to actively enter the world, improve their hearts, and influence others through artistic creation. Their innovation has not only driven the art world in Hong Kong but more importantly, through their enthusiasm for creation, they have made us understand that as long as we have a "heart", no matter how difficult the environment is, we can persist in a "love".

A passenger on a bus, a man with a barrel on his head, and when they meet, the two worlds are connected...

A microcosm of China past and present flows through Xu Tong’s intimate docu “Shattered,” in which the maverick indie filmmaker continues to refine his techniques and concerns shown in his previous “Wheat Harvest” and “Fortune Teller.”