The Renaissance

This film is a realistic record of a sixty-year-old couple living in a remote village (Gurenay) in the Badain Jaran Desert of Alashan, Inner Mongolia plant thousands of mu of ammodendron and euphratica to fight against expanding deserts.

Li Shouwang is the leader of a blind storytellers team, learned storytelling at the age of 19. His childernare living hard in other cities. Li's money amost goes to his children's pocket every year. But with urbanisation, the storytellers have lost almost all their audience. As the conflict between the storytelling team and the village team intensified, his son, who was far away from home, became the only spiritual sustains... When he was excited that his son would be taking his family home for Chinese New Year, what's await is a sigh.

A microcosm of China past and present flows through Xu Tong’s intimate docu “Shattered,” in which the maverick indie filmmaker continues to refine his techniques and concerns shown in his previous “Wheat Harvest” and “Fortune Teller.”

Where there's an up, there's a down. That's how things go.

Six-year old Lin resides in an isolated fishing village with her brother and their widowed mother. When the family gets an opportunity to start a new life, Lin has a startling revelation. A melancholic tale inspired by real events.

This film describes a wandering young man who experiences the alternation of reality and dream mirror after regretting the loss of his beloved. Finally, he successfully understands the root of pain, accepts the reality and obtains salvation.

Her, not only her, they are all the only children in the family, Typical underachiever, they often escape away from their broken family r ，Humbling every day with others young people like her in Internet cafes . when she finally plans to go home, she only to find that her family had moved away… ….She became one of them.

Seedlings protection rite (also called the parade of big rice dumplings) is a spring agricultural festival of Hakka people in Western Fujian, China. People worship the God of Grains (Shennong) in the rite. People collect thousands of fresh bamboo leaves, sew them together and make a pair of big dumplings filled with 120 kilograms of rice each. They also make tens of thousands of finger-sized rice dumplings for believers to take home. On the 15th day of the 2nd lunar month, villagers carry out the statues of the God of grains and big dumplings. Followed by flowers cars, eight sheds carry children chosen from every clan name in the village who are dressed up as ancient heroes, as people parade around the village. After the rite, villagers believe that farmland is awakened and that disasters are averted. A new agricultural cycle begins.

In the sound of rice huller, the rice falls to the jar; and in the booming sound of thunder, the rain drops falldown on the ground. Witha shovel on shoulder, we're farming under the sky. -- This is a children's folk rhymes used to be very popular among the Hakka people lived in the westernpart of Fujian Province, China. While farming is not an easy work, rice hulling is an even more laborious work. Rice-huller is a tool used by the peasants in southern China to hull the rice for thousands of years in theirfarming history. This documentary films the making of probably the last rice-huller ever made by mankind.

Video essay ‘Rock and Cliff' investigates the creation of Horn Town, a new model village and centre of large scale tourist development, and the experiences of rural residents moved there through government-led displacement. Horn Town is located in Wulong, a rural district near the Three Gorges Dam administered by the Chongqing municipality (a city of 30 million people). Narrated in the style of a science documentary but using local Chongqing dialect, the video brings a geological and topographical perspective to types of 'rocks' found in the area,from mythological stones from a mountain cliff, to ruins of the original settlement, to a stone sculpture from a dubious 'Land Art Biennial', in order to address issues of land acquisition, top-down development and spatial politic.

It is recommended to watch "Catch the Ghost" first, then watch the film. On the third day of the first lunar month, in Dongchenlou Village, Yuncheng County, family and nephews gathered. Hengxin concealed his parents and started a drinking contest with his brother.

Four college students from Shandong University of Technology planned to make a documentary about the folk culture of ghosts and spirits. They went to a village in Heze City, Shandong Province, and made some interviews with local villagers. During the interviews, they heard a lot of local weird tales. The shooting of the documentary went smoothly, and that night, they chose to stay in the village. At this point, strange things, however, began to happen...

In northern Shaanxi, those three-wheeled trucks who came to the city from rural areas came to be suffering. They talked hard and finally sent their children to distant universities. Four years have passed, the big children can't find a job, the future is uncertain, the smaller children have come to the age of the university. It seems to be in the instinct, a family is still like a hen hatch, waiting for the new hope to break out.

Class 172 is a key class for their excellent students of an ordinary secondary school in Hunan province, from which the kids’ main goal is to upgrade into one of the best province-level high school – No.1 high school of the county. In the recent few years, the school’s enrollment rate to high school was not quite satisfying, and this year, the newly promoted class in charge teacher – Mr. Xiang, who’s only graduated a few years ago, became their brightest hope to teach the students and raise the enrollment rate for school.

This film records Mr. Tang, a 90-year-old retired English teacher living in Zhuhai, Guangdong. It is divided into four parts: teaching, stories, feelings, and getting older. Through the documentary author’s deep understanding of Mr. Tang, an old man lives in his twilight years Jump above the light and shadow.

Follow the lives of the elderly survivors who were forced into sex slavery as “Comfort Women” by the Japanese during World War II. At the time of filming, only 22 of these women were still alive to tell their story. Through their own personal histories and perspectives, they tell a tale that should never be forgotten to generations unaware of the brutalization that occurred.

Veteran's Letters to Home

A Jian, Zhang Chiand Gou Zi took the train from Beijing to Tongliao. They made a promise that no one could speak during the trip, and who broke the rules should be punished. But it's still necessary to pick up some phone call, ask the way after you get off the train...For educated decadents, life is as if always in a state of intoxication, without goal or objective.

After the outbreak of the war in Ukraine, I reached out for a Ukrainian who studies in Beijing. Born in Russia, his father was Russian and his mother is Ukrainian. As the war escalates, his hometown was also bombarded, and his family breaks apart while his mom seeks for asylum in Bulgaria and his stepdad staying at home. He is about to leave China, feeling lost about his next destination. Gradually Mark and I have more resonance. And the pain caused by war started to strike me too.

Andy is a novelist who works from home. One day, a girl mysteriously appears in his toilet. She claims to be from the future and needs his help. Her name is Pomegranate.